First - let me make this clear. I am not anti-abortion. Virtually all my adult life, I have believed that in the first trimester, a woman should have "the right to choose." Although her embryo/fetus is alive and human - in my opinion, it does not yet have the characteristics that would demand that the state protect it. As development proceeds - it does gain the right to more and more protection.
But, the above being said, reading this leaves me almost at a loss for words.
Two ethicists working with Australian universities argue in the latest online edition of the Journal of Medical Ethics that if abortion of a fetus is allowable, so too should be the termination of a newborn.
The two are quick to note that they prefer the term “after-birth abortion“ as opposed to ”infanticide.” Why? Because it “[emphasizes] that the moral status of the individual killed is comparable with that of a fetus (on which ‘abortions’ in the traditional sense are performed) rather than to that of a child.”
These two "scholars" may "prefer" the term "after-birth abortion." Unfortunately, however, the definition of an abortion is the termination of a pregnancy, resulting in the death of an embryo or fetus. Somehow, once someone is actually delivered and born, they are no longer an embryo or fetus. So - go ahead and advocate for the killing of them. But, let's be clear. It's infanticide. You can't hide what you are doing or "pretty it up" by planting some made-up phrase to hide what is actually occurring.
And who is it among us who is to decide that, once someone is born, that they really are not "worthy" of living in this world? Do we start with those who have clear and serious mental deficiencies? How bad do they have to be? What about physical deformities? Does being born female "count" if someone really was hoping against hope for that precious little baby boy?
Sometimes, a baby is born with such enormous burdens and/or so very early, that saving the life of that child is near impossible. Should a family decide that the odds of life are so slim, and the anguish involved so great, forgoing care is acceptable.
But, as I understand the argument, such is not the case here. These two "scholars" simply think that we ought to have the right to kill the "defectives" among us.
I seem to remember another individual who was a proponent of such ideas. Ultimately, this fellow managed to eliminate literally millions of "defectives" with "after-birth abortion." Yes, for some it was long, long after birth... Still, the thinking, I believe, had a lot of similarities.